By BRIAN MURPHY
DUBAI, United Arab Emirates (AP) - At the height of the latest Islamic rage, one of the Muslim world's first media-celebrity imams told worshippers they were indeed witnessing a clash of civilizations. Just not the kind you think.
This one also is within Islam, and it helps explain the multiple personalities of the fury.
It's political: The uncompromising ethos of extremism clawing for any gains against more moderate voices. It's social: Fed by an explosive blend of economic stagnation, anger over U.S.-led wars and _ in some places since last week _ frustration as the soaring hopes of the Arab Spring hit the grinding realities of rebuilding.
And it cuts deeply into questions that have added resonance in a hyper-connected world that moves at the quicksilver pace of the Web: How to coexist with the free-speech openness of the West and whether violence is ever a valid response.
"Our manner of protesting should reflect sense and reason," urged Egyptian-born cleric Youssef al-Qaradawi in his Friday sermon in Qatar's capital, Doha, where he has found a worldwide audience through the Internet and a show on the pan-Arab network Al-Jazeera.
Yet such appeals _ while frequent from many Islamic leaders and scholars in the past week _ have competed against opposing calls that can tap deeper passions that have been funneled into violence. Political factions and hard-line clerics across the Muslim world have been quick to try to capitalize as after other perceived offenses against the faith.
"There's no doubt that every Muslim feels in some ways deeply troubled by any insults to the Prophet Muhammad, but how many have seen the video of this movie to make up their own minds? Very few," said Sami al-Faraj, director of the Kuwait Center for Strategic Studies. "You need someone to organize the protests and, in effect, throw the switch."
It's come in many forms.
Ultraconservative Islamists apparently have taken the lead in protests in Arab Spring countries such as Tunisia and Egypt in a show of force against the new leadership and their Western allies. In a curious battle of perceptions, Egypt's Muslim Brotherhood-led government called out riot troops to protect the U.S. Embassy against protesters also claiming to "defend" Islam.
In Libya, U.S. investigators are examining whether armed militants used the uproar over the film as cover to launch a pre-planned attack on the U.S. Consulate in the eastern city of Benghazi, killing the ambassador and three other Americans. The U.S. ambassador to the United Nations, Susan Rice, said Sunday the attack was not coordinated and premeditated, but others have challenged that view.
Crowds in Yemen condemned the film but also chanted against the continued U.S. military presence such as drone strikes that have targeted suspected al-Qaida leaders.
"Obviously there's a latent anti-Americanism that is coming out," said Salman Shaikh, director of The Brookings Doha Center in Qatar. "But that is only part of this," he said. "This is primarily about a struggle for the soul of these states."
Elsewhere _ from Nigeria to Australia _ hard-line clerics and parties have mobilized demonstrations in both expressions of anger and messages to rivals. In Iran, protesters were given pre-made placards denouncing the U.S. in a clear sign of a state-organized demonstration.
On Sunday, Iranian newspapers reported that a religious foundation has increased the reward for killing British author Salman Rushdie to $3.3 million from $2.8 million in response to alleged insults to the Prophet Muhammad in his novel "The Satanic Verses." Iran's late Supreme Leader Ayatollah Ruhollah Khomeini issued a death fatwa against Rushdie in 1989, but Iran officials later distanced themselves from the edict.
Bahrain protest groups, meanwhile, have used Twitter to organize demonstrations that included burning American flags in the nation that hosts the U.S. Navy's 5th Fleet. Pakistan's conservative Islamist parties sent out text messages, mosque announcements and made phone calls to bring out protest crowds, including about 1,000 people in the northwestern city of Peshawar on Sunday and hundreds who rushed the U.S. consulate in Karachi, sparking clashes with police in which one demonstrator was killed.
"What kind of freedom of expression is that which hurts the religious sentiments of others?" said Haider Gul, a grocery store owner who joined the anti-American rally in Peshawar.
This question is not new _ tumbling back over centuries and different faiths. It flared anew in 2005 when a Danish newspaper published cartoons of the Prophet Muhammad that were deemed offensive by many Muslims. And it was a centerpiece of the debates after the 2004 slaying of Dutch filmmaker Theo van Gogh, whose film "Submission" criticized the treatment of Muslim women.
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